Six Reasons We Can't Change The Future Without Progressive Religion

Often, religion offers much that progressives need to build movements for change.

July 8, 2012

One of the great historical strengths of the progressive movement has been its resolute commitment to the separation of church and state. As progressives, we don't want our government influenced by anybody's religious laws. Instead of superstition and mob id, we prefer to have real science, based in real data and real evidence, guiding public policy. Instead of holy wars, othering, and social repression -- the inevitable by-products of theocracy -- we think that drawing from the widest possible range of philosophical traditions makes America smarter, stronger, and more durable over time.

That said: while we all want a government free of religion, there are good reasons that we may not want our own progressive movement to be shorn of every last spiritual impulse. In fact, the history of the progressive movement has shown us, over and over, that there are things that the spiritual community brings to political movements that are essential for success, and can't easily be replaced with anything else.

Religion has been central to the formation of human communities -- and to how we approach the future -- for as long as homo sapiens has been around. Apart from God-belief (which varies widely between religions), all successful religions thrive and endure because they offer their adherents a variety of effective community-building, social activism, and change management tools that, taken together, make religion quite possibly the most powerful social change technology humans have ever developed.

What does religion offer that progressives need to make our movement work?  READ MORE

As Labor Struggles, Have the Big Rights and Liberties Groups Like the ACLU Deserted Unions?

While labor is under powerful battering from conservatives, a strong case can be made that they aren't being supported by some of our most prominent human rights groups.

June 25, 2012

Progressive intellectuals have been acting very bipolar towards labor lately, characterized by wild mood swings ranging from the “We’re sorry we abandoned labor, how could we!” sentiment during last year’s Wisconsin uprising against Koch waterboy Scott Walker, to the recent “labor is dead/it’s all labor’s fault” snarling after the recall vote against Gov. Walker failed.

It must be confusing and a bit daunting for those deep inside the labor movement, all these progressive mood swings. At the beginning of this month, New York Times’ columnist Joe Nocera wrote a column about having a “V-8 Moment” over the abandonment of labor unions, an abandonment that was so thorough and so complete that establishment liberals like Nocera forgot they’d ever abandoned labor in the first place!

The intellectual-left’s wild mood swings between unrequited love towards labor unions, and unrequited contempt, got me wondering how this abandonment of labor has manifested itself. While progressives and labor are arguing, sometimes viciously, over labor’s current sorry state, one thing progressives haven’t done is serious self-examination on how and where this abandonment of labor manifests itself, how it affects the very genetic makeup of liberal assumptions and major premises.

So I did a simple check: I went to the websites of three of the biggest names in liberal activist politics: Amnesty International, Human Rights Watch, and the ACLU. Checking their websites, I was surprised to find that not one of those three organizations lists labor as a major topic or issue that it covers.

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Right's Stupidity Spreads, Enabled by Too-Polite Left

A billboard put up by a 'birther' campaigner convinced
that President Obama was not born in the United States.
(photo: Bob Daemmrich/Alamy)

By George Monbiot, Guardian UK

08 February 12

elf-deprecating, too liberal for their own good, today's progressives stand back and watch, hands over their mouths, as the social vivisectionists of the right slice up a living society to see if its component parts can survive in isolation. Tied up in knots of reticence and self-doubt, they will not shout stop. Doing so requires an act of interruption, of presumption, for which they no longer possess a vocabulary.

Perhaps it is in the same spirit of liberal constipation that, with the exception of Charlie Brooker, we have been too polite to mention the Canadian study published last month in the journal Psychological Science, which revealed that people with conservative beliefs are likely to be of low intelligence. Paradoxically it was the Daily Mail that brought it to the attention of British readers last week. It feels crude, illiberal to point out that the other side is, on average, more stupid than our own. But this, the study suggests, is not unfounded generalisation but empirical fact.

It is by no means the first such paper. There is plenty of research showing that low general intelligence in childhood predicts greater prejudice towards people of different ethnicity or sexuality in adulthood. Open-mindedness, flexibility, trust in other people: all these require certain cognitive abilities. Understanding and accepting others – particularly "different" others – requires an enhanced capacity for abstract thinking.

But, drawing on a sample size of several thousand, correcting for both education and socioeconomic status, the new study looks embarrassingly robust. Importantly, it shows that prejudice tends not to arise directly from low intelligence but from the conservative ideologies to which people of low intelligence are drawn. Conservative ideology is the "critical pathway" from low intelligence to racism. Those with low cognitive abilities are attracted to "rightwing ideologies that promote coherence and order" and "emphasise the maintenance of the status quo". Even for someone not yet renowned for liberal reticence, this feels hard to write.   READ MORE